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Saturday, February 2nd, 2008 04:15 pm
In the comments on my artist-QOTD post, [livejournal.com profile] jfs gave a good definition of art: art occurs whenever a person creates something whilst trying to evoke an emotional reaction. I was just thinking about the specifics of that - why "emotional" reaction, what kinds of reactions can/does art make, what kind of moral value should we ascribe to the methods and contexts of these reactions ... I don't know if this will be coherent, but it might be interesting interest.

I guess I'll start with Dan Brown and Myst. No - I'll start with Agatha Christie and Myst; it's wrong to snipe at works you haven't perused.

Wait - no, the point doesn't really work with Agatha Christie. I'd better just start somewhere, and let the chips fall as they may.

One purported property of Dan Brown's writing is that it makes the reader feel clever. Specifically, The Da Vinci Code is accused of making its readers feel clever by showing them stupid puzzles. Assuming "feeling clever" is an emotional reaction (not much of a stretch, I think), I point out the following:

  • Assuming it was on purpose, The Da Vinci Code is art.

  • In addition, The Da Vinci Code is successful art in the evocative1 sense, not merely in the financial sense.

  • It is being criticized for the way it evokes these feelings - its critics say it should not make the reader feel clever in this way, presumably because the reader does not earn feeling clever.


"Hey," my brain said. "What about Myst? It does take a little cleverness to solve those puzzles - isn't feeling clever justified there?"

I'm not going to divert to the obvious moral, here. (I was tempted, mind - any excuse to plug Indigo Prophecy/Fahrenheit is welcome.) Instead, I think we should consider where this idea of justification of art, in this earned-emotion sense, leads. Is the emotional climax of Terminator 2 justified? What about the excitement and satisfaction of a good game of Grand Theft Auto: Vice City? Or of a good performance of Beethoven's Symphony No. 5 in C minor? Or, on a more abstract note: are we justified in evaluating these works and the reactions they evoke? Or, higher still: are we justified in rejecting such evaluations as unworthy, or unnecessary, or inappropriate?

Comments are open.

1. "Evocative of emotional reactions". Hey, I wanted something short and snappy. ^
(Anonymous)
Sunday, February 3rd, 2008 03:16 pm (UTC)
According to Christopher Thea who wrote "El Código Dan Brown por Leonardo da Vinci" cracking "the Code" for the first time, it seems The da Vinci Code is not art, it's just propaganda.
Sunday, February 3rd, 2008 06:09 pm (UTC)
It may be propaganda, but the categories are not exclusive. In any case, I'm not talking about the morality of factual deception, but of emotional content. Christopher Thea is irrelevant in this context. (Edit: presumably - I've never heard of his book before now.)